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“Simbahan sa Salita, Parang Hindi Nagsisimba”: Fr. Marvin Riquez on the Contrast Between Simon the Pharisee and the Repentant Sinner


Editorial Disclaimer: This homily reflection, pastoral synthesis, and Gospel commentary documents the homily delivered on Thursday of the 24th Week in Ordinary Time (September 17, 2026) by Rev. Fr. Marvin Riquez, Shrine Rector and Parish Priest of the Diocesan Shrine and Parish of Our Lady of Fatima in Urduja, Caloocan. Reflecting on Luke 7:36–50, this essay unpacks the danger of religious self-righteousness, the chasm between external devotion and interior conversion, and Christ’s welcoming mercy toward those who truly repent.

It is one of the most common, painful contradictions heard across Filipino neighborhoods:

“Simbahan sa salita, pero ang ugali parang hindi nagsisimba.”

Celebrating the Holy Sacrifice of the Mass for the Thursday of the 24th Week in Ordinary Time, Rev. Fr. Marvin Riquez, Shrine Rector and Parish Priest of the Diocesan Shrine and Parish of Our Lady of Fatima in Urduja, opened his homily with an uncomfortably honest personal memory.

Recalling his high school days, Fr. Marvin shared the story of an elderly neighbor—a prominent parish volunteer and charismatic community member who blast-played charismatic songs and prayers at five in the morning and four in the afternoon. Yet behind closed doors and across the fence, her household was in constant disarray, estranged from her own family and hostile to her neighbors.

The tragic verdict of the community was telling: Masalimuot ang buhay, walang kasundo sa kapitbahay, at walang makasundo maski sariling kaanak.

This childhood picture served as the doorway into the day’s Gospel (Luke 7:36–50): the stark encounter between Simon the Pharisee and the sinful woman who wept at Jesus’ feet.

1. The Gospel Encounter: Two Figures, Two Hearts

Dimension Simon the Pharisee The Repentant Woman
Social & Religious Status Respected religious leader, clean record, hospitable host. Publicly known sinner, marginalized, uninvited outsider.
Interior Disposition Self-righteous, judgmental, calculating, and cold. Broken, deeply contrite, humble, and sincere.
Action Toward Jesus Provided standard hospitality without personal affection or honor. Wept over His feet, wiped them with her hair, kissed them, and poured costly ointment.
View of the Other Condemned the woman: “If this man were a prophet, he would know who is touching him.” Looked only to Christ for forgiveness and redemption.
The Lord’s Verdict Blind to his own lack of love and hospitality. “Her many sins have been forgiven; hence she has shown great love.”

2. Malalimang Pagsusuri: The Anatomy of Religious Hypocrisy (Deep Dive)

  • 1. When Devotion Becomes Noise:

    • Fr. Marvin did not mince words about the tragedy of performative piety. You can play charismatic praises on loudspeakers from morning until night, carry religious titles, and never miss a liturgical duty. But if your presence brings distress, bitterness, and conflict to your family and neighbors, your religion has failed its most basic Gospel test.

    • Faith that does not soften the temper, mend relationships, and foster charity at home is merely noise.

  • 2. The Danger of Being “Too Close” to the Church:

    • One of the sharpest pastoral warnings from the pulpit was how proximity to the sanctuary can sometimes breed self-righteousness.

    • As Fr. Marvin observed: “Kung minsan, kung sino pa ‘yung madalas magsimba, sila pa ‘yung mapanghusga. Kung sino pa ‘yung laging nasa tabi ng Diyos, sila pa ‘yung mapanghusga.”

    • Like Simon, who felt comfortable judging both the woman’s past and Jesus’ prophetic credentials, regular churchgoers risk looking down on those struggling with sin, forgetting that every person kneeling before the altar is there solely by God’s unmerited grace.

  • 3. God Looks at the Heart, Not the Altar Display:

    • While humans are easily impressed by clean reputations, pious speech, and prestigious church ministries, God looks straight into the hidden corners of the heart.

    • The woman had nothing outward to boast of—her past was dirty, and her reputation was shattered. Yet her brokenness and genuine repentance brought her immediate absolution. God would rather receive the broken tears of a sinner seeking mercy than the polished hospitality of a self-satisfied Pharisee.

3. Tatlong Pagninilay sa Paghubog ng Tunay na Kababaang-Loob

  1. Check Your Home Life First: The truest test of your faith is not how devout you look in the parish pews on Sunday, but how patient, kind, and forgiving you are within your own home. If your faith is not good news to your family and neighbors, it is time to examine your heart.

  2. Never Weaponize Your Piety to Judge Others: Being active in church ministries or religious devotions does not make anyone superior to the sinner struggling on the street. Devotion is meant to produce compassion, not a license to condemn.

  3. Approach the Lord with Tears of Contrition: We are all in need of mercy. Like the woman in the Gospel, our response to Jesus should be genuine humility, honest acknowledgment of our faults, and grateful love that flows into how we treat those around us.

May Fr. Marvin’s straightforward reminder stay with us throughout Ordinary Time: let us take care that our words, our attitudes, and our daily interactions reflect the mercy of the Lord we worship. May we never be Christians merely in word, but disciples whose lives bear witness to genuine Gospel love.

Have you ever caught yourself slipping into a judgmental mindset like Simon the Pharisee, forgetting your own need for God’s mercy? How do you ensure that your prayer life and religious activities translate into genuine patience and charity at home? Share your spiritual reflections below!


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